P340:3, 30:4.1
While the mortal survivors of time and space are denominated ascending
pilgrims when accredited for the progressive ascent to Paradise, these
evolutionary creatures occupy such an important place in these narratives
that we here desire to present a
synopsis of the following seven stages of
the ascending universe career:
P340:12, 30:4.3
1. Planetary Mortals. Mortals are all animal-origin evolutionary beings
of ascendant potential. In origin, nature, and destiny these various groups
and types of human beings are not wholly unlike the Urantia peoples. The human
races of each world receive the same ministry of the Sons of God and enjoy
the presence of the ministering spirits of time. After natural death all types
of ascenders fraternize as one morontia family on the mansion worlds.
P341:1, 30:4.4
2. Sleeping Survivors. All mortals of survival status, in the custody
of personal guardians of destiny, pass through the portals of natural death
and, on the third period, personalize on the mansion worlds. Those accredited
beings who have, for any reason, been unable to attain that level of intelligence
mastery and endowment of spirituality which would entitle them to personal
guardians, cannot thus immediately and directly go to the mansion worlds.
Such surviving souls must rest in unconscious sleep until the judgment day
of a new epoch, a new dispensation, the coming of a Son of God to call the
rolls of the age and adjudicate the realm, and this is the general practice
throughout all Nebadon. It was said of Christ Michael that, when he ascended
on high at the conclusion of his work on earth, "He led a great multitude
of captives." And these captives were the sleeping survivors from the days
of Adam to the day of the Master's resurrection on Urantia.
P341:2, 30:4.5
The passing of time is of no moment to sleeping mortals; they are wholly unconscious
and oblivious to the length of their rest. On reassembly of personality at
the end of an age, those who have slept five thousand years will react no
differently than those who have rested five days. Aside from this time delay
these survivors pass on through the ascension regime
identically with those
who avoid the longer or shorter sleep of death.
P341:3, 30:4.6
These dispensational classes of world pilgrims are utilized for group morontia
activities in the work of the local universes. There is a great advantage
in the mobilization of such enormous groups; they are thus kept together for
long periods of effective service.
P341:4, 30:4.7
3. Mansion World Students. All surviving mortals who reawaken on the
mansion worlds belong to this class.
P341:5, 30:4.8
The physical body of mortal flesh is not a part of the reassembly of the sleeping
survivor; the physical body has returned to dust. The seraphim of assignment
sponsors the new body, the morontia form, as the new life vehicle for the
immortal soul and for the indwelling of the returned Adjuster. The Adjuster
is the custodian of the spirit transcript of the mind of the sleeping survivor.
The assigned seraphim is the keeper of the surviving identity -- the immortal
soul -- as far as it has evolved. And when these two, the Adjuster and the
seraphim, reunite their personality trusts, the new individual constitutes
the resurrection of the old personality, the survival of the evolving morontia
identity of the soul. Such a
reassociation of soul and Adjuster is quite properly
called a resurrection, a reassembly of personality factors; but even this
does not entirely explain the reappearance of the surviving personality.
Though you will probably never understand the fact of such an inexplicable
transaction, you will sometime experientially know the truth of it if you
do not reject the plan of mortal survival.
P341:6, 30:4.9
The plan of initial mortal detention on seven worlds of progressive training
is nearly universal in Orvonton. In each local system of approximately one
thousand inhabited planets there are seven mansion worlds, usually satellites
or subsatellites of the system capital. They are the receiving worlds for
the majority of ascending mortals.
P341:7, 30:4.10
Sometimes all training worlds of mortal residence are called universe "mansions,"
and it was to such spheres that Jesus alluded when he said: "In my Father's
house are many mansions." From here on, within a given group of spheres like
the mansion worlds, ascenders will progress individually from one sphere to
another and from one phase of life to another, but they will always advance
from one stage of universe study to another in class formation.
P342:1, 30:4.11
4. Morontia Progressors. From the mansion worlds on up through the
spheres of the system, constellation, and the universe, mortals are classed
as morontia progressors; they are traversing the transition spheres of mortal
ascension. As the ascending mortals progress from the lower to the higher
of the morontia worlds, they serve on countless assignments in association
with their teachers and in company with their more advanced and senior brethren.
P342:2, 30:4.12
Morontia progression pertains to continuing advancement of intellect, spirit,
and personality form. Survivors are still
three-natured beings. Throughout
the entire morontia experience they are wards of the local universe. The regime
of the superuniverse does not function until the spirit career begins.
P342:3, 30:4.13
Mortals acquire real spirit identity just before they leave the local universe
headquarters for the receiving worlds of the minor sectors of the superuniverse.
Passing from the final morontia stage to the first or lowest spirit status
is but a slight transition. The mind, personality, and character are unchanged
by such an advance; only does the form undergo modification. But the spirit
form is just as real as the morontia body, and it is equally discernible.
P342:4, 30:4.14
Before departing from their native local universes for the superuniverse receiving
worlds, the mortals of time are recipients of spirit confirmation from the
Creator Son and the local universe Mother Spirit. From this point on, the
status of the ascending mortal is forever settled. Superuniverse wards have
never been known to go astray. Ascending seraphim are also advanced in angelic
standing at the time of their departure from the local universes.
P342:5, 30:4.15
5. Superuniverse Wards. All ascenders arriving on the training worlds
of the superuniverses become the wards of the Ancients of Days; they have
traversed the morontia life of the local universe and are now accredited spirits.
As young spirits they begin the ascension of the superuniverse system of training
and culture, extending from the receiving spheres of their minor sector in
through the study worlds of the ten major sectors and on to the higher cultural
spheres of the superuniverse headquarters.
P342:6, 30:4.16
There are three orders of student spirits in accordance with their sojourn
upon the minor sector, major sectors, and the superuniverse headquarters worlds
of spirit progression. As morontia ascenders studied and worked on the worlds
of the local universe, so spirit ascenders continue to master new worlds while
they practice at giving out to others that which they have imbibed at the
experiential founts of wisdom. But going to school as a spirit being in the
superuniverse career is very unlike anything that has ever entered the imaginative
realms of the material mind of man.
P342:7, 30:4.17
Before leaving the superuniverse for Havona, these ascending spirits receive
the same thorough course in superuniverse management that they received during
their morontia experience in local universe supervision. Before spirit mortals
reach Havona, their chief study, but not exclusive occupation, is the mastery
of local and superuniverse administration. The reason for all of this experience
is not now fully apparent, but no doubt such training is wise and necessary
in view of their possible future destiny as members of the Corps of the Finality.
P342:8, 30:4.18
The superuniverse regime is not the same for all ascending mortals. They receive
the same general education, but special groups and classes are carried through
special courses of instruction and are put through specific courses of training.
P343:1, 30:4.19
6. Havona Pilgrims. When spirit development is complete, even though
not replete, then the surviving mortal prepares for the long flight to Havona,
the haven of evolutionary spirits. On earth you were a creature of flesh and
blood; through the local universe you were a morontia being; through the superuniverse
you were an evolving spirit; with your arrival on the receiving worlds of
Havona your spiritual education begins in reality and in earnest; your eventual
appearance on Paradise will be as a perfected spirit.
P343:2, 30:4.20
The journey from the superuniverse headquarters to the Havona receiving spheres
is always made alone. From now on no more class or group instruction will
be administered. You are through with the technical and administrative training
of the evolutionary worlds of time and space. Now begins your personal
education, your individual spiritual training. From first to last, throughout
all Havona, the instruction is personal and threefold in nature: intellectual,
spiritual, and experiential.
P343:3, 30:4.21
The first act of your Havona career will be to recognize and thank your transport
seconaphim for the long and safe journey. Then you are presented to those
beings who will sponsor your early Havona activities. Next you go to register
your arrival and prepare your message of thanksgiving and adoration for dispatch
to the Creator Son of your local universe, the universe Father who made possible
your sonship career. This concludes the formalities of the Havona arrival;
whereupon you are accorded a long period of leisure for free observation,
and this affords opportunity for looking up your friends, fellows, and associates
of the long ascension experience. You may also consult the broadcasts to ascertain
who of your fellow pilgrims have departed for Havona since the time of your
leaving Uversa.
P343:4, 30:4.22
The fact of your arrival on the receiving worlds of Havona will be duly transmitted
to the headquarters of your local universe and personally conveyed to your
seraphic guardian, wherever that seraphim may chance to be.
P343:5, 30:4.23
The ascendant mortals have been thoroughly trained in the affairs of the evolutionary
worlds of space; now they begin their long and profitable contact with the
created spheres of perfection. What a preparation for some future work is
afforded by this combined, unique, and extraordinary experience! But I cannot
tell you about Havona; you must see these worlds to appreciate their glory
or to understand their grandeur.
P343:6, 30:4.24
7. Paradise Arrivals. On reaching Paradise with residential status,
you begin the progressive course in divinity and absonity. Your residence
on Paradise signifies that you have found God, and that you are to be mustered
into the Mortal Corps of the Finality. Of all the creatures of the grand universe,
only those who are Father fused are mustered into the Mortal Corps of the
Finality. Only such individuals take the finaliter oath. Other beings of Paradise
perfection or attainment may be temporarily attached to this finality corps,
but they are not of eternal assignment to the unknown and unrevealed mission
of this accumulating host of the evolutionary and perfected veterans of time
and space.
P343:7, 30:4.25
Paradise arrivals are accorded a period of freedom, after which they begin
their associations with the seven groups of the primary supernaphim. They
are designated Paradise graduates when they have finished their course with
the conductors of worship and then, as finaliters, are assigned on
observational
and co-operative service to the ends of the far-flung creation. As yet there
seems to be no specific or settled employment for the Mortal Corps of Finaliters,
though they serve in many capacities on worlds settled in light and life.
P344:1, 30:4.26
If there should be no future or unrevealed destiny for the Mortal Corps of
the Finality, the present assignment of these ascendant beings would be altogether
adequate and glorious. Their present destiny wholly justifies the universal
plan of evolutionary ascent. But the future ages of the evolution of the spheres
of outer space will undoubtedly further elaborate, and with more repleteness
divinely illuminate, the wisdom and loving-kindness of the Gods in the execution
of their divine plan of human survival and mortal ascension.
P344:2, 30:4.27
This narrative, together with what has been revealed to you and with what
you may acquire in connection with instruction respecting your own world,
presents an outline of the career of an ascending mortal. The story varies
considerably in the different superuniverses, but this recital affords a glimpse
of the average plan of mortal progression as it is operative in the local
universe of Nebadon and in the seventh segment of the grand universe, the
superuniverse of Orvonton.
P344:3, 30:4.28
[Sponsored by a Mighty Messenger from Uversa.]